Oops June 28, 2011Posted by Rasheed Eldin in Media.
One Rabayl Manzoor has linked to this blog in the midst of her argument for “gay rights in Pakistan“, citing it as an example of:
…practicing [sic] Muslims who have managed to reconcile their sexual orientation and faith and find no reason to focus on conflict within the two.
Well, there is some truth in that, in that the matter is very clear from an Islamic perspective: acting on homosexual desires is forbidden by our Creator, and so whether we talk about “same-sex attraction” (as we do) or “orientation”, the duty of every Muslim towards it is the same.
When it comes to “conflict” between worship and desires, between dunya and Akhirah, there really is no contest.
Another oopsie: the pro-homosexuality “scholar” (or, it seems, Manzoor herself) cited the Qur’an 49:3 when she presumably meant 49:13. As the refuted argument goes, Allah has created diversity of all types, so all diversity should be accepted. Note that the Qur’an calls our attention to diversity of the following kinds and made them signs of His power and beauty: two genders, many nations and tribes, many languages and colours, and even the fact that not everyone will follow the truth of Islam.
Did you spot sexual orientation anywhere? And if we take this argument too seriously, couldn’t any deviant tendency be gathered under the umbrella of diversity?
But then again, there is a secret to Manzoor quoting 49:3. It reads:
Indeed, those who lower their voices before the Messenger of Allah – they are the ones whose hearts Allah has tested for righteousness. For them is forgiveness and great reward.
If we study the meanings of this surah, we understand that these are the people who show utmost respect for the Messenger of Allah (peace be on him), submitting to the commands of God as revealed in the Qur’an and Sunnah, not pushing their own opinions and desires.
Gay? Girl? Damascus? June 12, 2011Posted by Rasheed Eldin in Media.
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One can come to many conclusions about what the unraveling Amina story actually means, but for our purposes what it demonstrates is the growing fracture between the very real, lived concerns of people living in the region and the selective, sensationalist focus of the Western media on issues in which they can see themselves reflected in, one of which is the lives of “gay Arabs” and “gay Muslims”. […]
[G]ay Arabs are only the latest fodder used to fan the flames of Islamophobia in political, media, and public discourse. […]
[T]he use of human rights abuses to justify the War on Terror speaks this violent logic: that those who are intolerant do not deserve to be tolerated (by those who both set the standard and are tasked with upholding it, when it suits them). Homophobia within Palestine, for example, which is bizarrely presented as unique and exceptional, becomes a justification for why Palestinians are less deserving of justice, equality and a state than the liberal, tolerant and democratic Israelis.
But more to the point, it all seems to be a hoax: New evidence about Amina, the “Gay Girl in Damascus” hoax
May Allah protect the Syrian people and all those struggling for their legitimate rights.